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The 83 Problems. Search this site. Contact Information Contact Us. Information – Pew Report: Conception of God. Definitions – What is a Freethinker? From Merriam-Webster Dictionary: “Freethinker: a person who forms his or her own opinions about important subjects such as religion and politics instead of accepting what other people say. From About dot com. Some people have mistaken “Freethinker” to mean “anything goes”. The term “Freethinkers” has historical meaning dating back h undreds of years.

The term first came into use in England toward the end of the seventeenth century as a designation for those who inquired into traditional religious beliefs, tested them against evidence and experience, and drew their own conclusions. T he freethought movement has advocated such diverse causes as abolitionism and feminism but typically the unifying themes have been the rejection of unexamined supernatural belief, including religious belief, and a strong advocacy for the separation of church and state.

In modern times, the term “Freethinkers” has come to often be used as an umbrella term for secular humanists, rationalists, skeptics, atheists, agnostics and all those who typically reject supernatural beliefs and beliefs not supported by evidence.

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Those who contend that reason can attain to a truth that has been contradicted, obscured, or distorted by the official doctrines of a religious body which lays claim to divine revelation and the consequent right to compel assent to its teachings. In a more restricted sense, freethinkers are those 17th-, 18th- and 19th- century philosophers and scientists, e.

To achieve desired scientific progress and ameliorate various social evils, they insisted it was necessary for the scientist and the philosopher to be free in their thinking and liberated from the limitations imposed by religious authorities. In France, those who assumed this attitude were called libres penseurs, libertins, esprits forts, or franc-pensants; in Germany, the term was Freigeister or Freidenker.

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Free thought sometimes spelled freethought [1] [2] is an epistemological viewpoint which holds that beliefs should not be formed on the basis of authority , tradition , revelation , or dogma , and that beliefs should instead be reached by other methods such as logic , reason , and empirical observation. According to the Oxford English Dictionary , a freethinker is “a person who forms their own ideas and opinions rather than accepting those of other people, especially in religious teaching.

The term first came into use in the 17th century in order to refer to people who inquired into the basis of traditional beliefs which were often accepted unquestioningly. Today, freethinking is most closely linked with secularism , atheism , agnosticism , anti-clericalism , and religious critique. The Oxford English Dictionary defines freethinking as, “The free exercise of reason in matters of religious belief, unrestrained by deference to authority; the adoption of the principles of a free-thinker.

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Back to: The Humanist Tradition. View Full Site. Need some help? Or, login via social media:. Subscribe to our email newsletter. Most of Europe went through a period of rapid industrialisation and urbanisation, and the conditions of the poor in the cities was the cause of much concern. The works of the novelist Charles Dickens often exposed the wrongs of nineteenth century society, as did the pioneering researches and reports of Edwin Chadwick and Henry Mayhew.

In response to these hardships, many charities were born in the nineteenth century. Religious people did much to alleviate conditions in the slums, and the Churches did much valuable social and educational work. But it has to be said that, in an era when most people still professed to be Christians, they must also have been the owners of factories, mines and land who employed workers, amongst them women and young children, for long hours at low wages. Most of those who exploited and mistreated their servants, visited prostitutes, and fathered illegitimate children who were often abandoned by their frightened and destitute mothers , must also have been religious believers.

Some philanthropists were non-believers. George Baillie offered prizes to encourage rationalist and deistic writing. Published in , it described evolution by natural selection over millions of years and confirmed what many had suspected, that the Genesis creation story was not literally true.

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The Freigeist funding initiative provides an opportunity for outstandingly qualified, creative and independent early career researchers to conduct their own research. It aims to encourage exceptional research personalities to embark on visionary, risk-taking research projects at the intersections between established fields of research. The flexible funding scheme and clear time frame are de- signed to ensure maximum support for their self-chosen research topic and thus help them develop an entirely independent research profile.

The Freigeist Fellowships are deliberately kept thematically open. They focuse on postdoctoral re- searchers from all disciplines who strive for scientific independence early on after their doctoral studies and whose research moves between established fields. The funding initiative is to enable them to carry out an extraordinary research project and set up their own research group at a research institution in Germany.

Every year, 10 to 15 Freigeist Fellowships are awarded. The number of grants depends on the quality of the applications and the project match to the aims of the funding initiative. Candidates must, however, conform to the following conditions:. The funding scheme is open to early-stage researchers of all nationalities. Applicants must, however, be integrated within a university or an extra-mural research institution in Germany from the beginning of the fellowship.

A previously completed research sojourn abroad, at the latest integrated in the proposed re- search project. Since every Freigeist project has a completely individual design and involves its own specific challenges, the scope of funding is kept flexible. Each applicant tailors the financial resources and fund- ing period to the subject specific features and requirements of the particular project.

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MAAF connects military members from around the world with each other and with local organizations. In addition to our community services, we take action to educate and train both the military and civilian community about atheism in the military and the issues that face us. Where necessary, MAAF identifies, examines, and responds to insensitive practices that illegally promote religion over non-religion within the military or unethically discriminate against minority religions or differing beliefs.

We also coordinate with other national organizations who hold the same values.

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Below are the available bulk discount rates for each individual item when you purchase a certain amount. Publication Date: April 02, Forget what you know about the world of work. You crave feedback. Your organization’s culture is the key to its success. Strategic planning is essential. Your competencies should be measured and your weaknesses shored up. Leadership is a thing. These may sound like basic truths of our work lives today. But actually, they’re lies. As strengths guru and bestselling author Marcus Buckingham and Cisco Leadership and Team Intelligence head Ashley Goodall show in this provocative, inspiring book, there are some big lies–distortions, faulty assumptions, wrong thinking–that we encounter every time we show up for work.

Nine lies, to be exact. They cause dysfunction and frustration, ultimately resulting in workplaces that are a pale shadow of what they could be.

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Black Freethinkers argues that, contrary to historical and popular depictions of African Americans as naturally religious, freethought has been central to black political and intellectual life from the nineteenth century to the present. Freethought encompasses many different schools of thought, including atheism, agnosticism, and nontraditional orientations such as deism and paganism. Christopher Cameron suggests an alternative origin of nonbelief and religious skepticism in America, namely the brutality of the institution of slavery.

He also traces the growth of atheism and agnosticism among African Americans in two major political and intellectual movements of the s: the New Negro Renaissance and the growth of black socialism and communism. In a final chapter, he explores the critical importance of freethought among participants in the civil rights and Black Power movements of the s and s. Examining a wealth of sources, including slave narratives, travel accounts, novels, poetry, memoirs, newspapers, and archival sources such as church records, sermons, and letters, the study follows the lives and contributions of well-known figures, including Frederick Douglass, Zora Neale Hurston, James Baldwin, and Alice Walker, as well as lesser-known thinkers such as Louise Thompson Patterson, Sarah Webster Fabio, and David Cincore.

Rather than treating secularism as a regulatory discourse of modern statecraft, Cameron unpacks the alienations, arguments, and aspirations of black secularists themselves. He brings depth and clarity to an aspect of African American religious history rarely given the sustained attention it deserves. Taking a closer look at the evidence, Cameron shows that the experience of slavery and the degradations of proslavery Christianity also led some enslaved and free blacks in the nineteenth century to varieties of unbelief.

This tradition laid a foundation for the next century, from the Harlem Renaissance to the Black Power movement and beyond.

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Whenever I’m going through emotional turmoil or have a tough decision to make, she’ll say, ‘I’ll pray for you. I’m an atheist. I have been for as long as I can remember. All my closest friends are atheists. We do atheist things like fear death and worry about the meaninglessness of life.

FREETHINKERS. Those who contend that reason can attain to a truth that has been contradicted, obscured, or distorted by the official doctrines of a religious.

I won’t believe in believing I like foreign films and wine. I love all kinds of music, including opera and heavy metal, everything except modern country. I live in Chicago but I hope to move to Seattle at some point. I’m a lawyer currently doing legal work for the federal government. Although this site is trying to make me seem like a crazy cat lady, I have only ONE cat, not “cats.

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